Dancing the Unknown

Last week I was introducing meditation in a slightly different context. I was on retreat as usual, in the beautiful snowy realm of the Trossachs in Scotland, with Loch Voil frozen one day under a clear, blue sky. What was different to most of the retreats I teach on, was that I was supporting Jayachitta on the ‘Dancing the Unknown’ retreat.

It’s the third year running I’ve done this retreat at Dhanakosa retreat centre. Jayachitta is trained in movement improvisation, and unlike a lot, maybe most improv teachers, she doesn’t take the exercises in the direction of performance art or drama (though we touched on both of those) but towards meditation. Movement is a fabulous way of noticing what is happening in the mind. What the mind and emotional habits get up to when you move in a directed way, is so clearly visible.

What was stressed a lot was authentic movement; if nothing came, then nothing happened, be prepared to wait and to be present rather than move in a half-hearted or artificial way you didn’t really feel connected with. (The suggestion once we progressed to making sounds and then words was a little different; if you were stuck, reel off a bunch of numbers and see if that loosened up the mind – that was a lot of fun!)

Jayachitta would very skilfully draw out the links through the exercises we did individually and in pairs or threes, sometimes with music and quite a lot without it. And then in the afternoon sessions, I would make my own connections with the material with sitting meditation, and a fair amount of standing and walking meditation.

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I’ll give you a couple of examples of how this worked. One day we worked in the movement session with ‘shape’. The shapes that we take up, the shapes we make. After working alone we progressed to making shapes in and around another and then adding a sound when we took up a new shape. We’re always taking up a ‘shape’ in relation to the world, and to each other, and we’re always being shaped and formed by our world. We’ve been formed in this way since we were babies interacting with parents and siblings, with our environment, whether nurturing or not. Our physical shape is formed and re-formed through our lives, and in each moment through our relationship with our body and mind.

Later in meditation, we looked explicitly at the mental and emotional shaping that’s happening all the time through the interactions between thoughts, feelings and our sense experiences. We all have an emotional ‘shape’ formed like a rock smoothed by the ocean, and with awareness, we see that we take up many different shapes rather than a single, internal, monolithic self-view. Our minds, as well as our bodies, are shaped and formed over and over again.

Another day we had fun with small soft balls. Standing in a circle more balls were gradually introduced until there were about 6. The only instruction was to throw the ball (underarm) to another person in the circle. It was interesting to notice all the ‘extras’ that went along with that simple request; lots of laughter, lots of “whoop’s” (when the ball went short or wide) and “sorry’s” when it hit someone. Some admitted to trying to be ‘fair’ so that everyone got the ball, and many of us tried to catch someone’s eye before they threw the ball.

“Why?” said Jayachitta. “The instruction wasn’t to catch the ball. Just to throw it!”

A couple of the more devilish folk admitted they deliberately threw the ball to someone who wasn’t looking!

In this simple exercise so much internal mind stuff went on. We worried about getting it wrong. We told ourselves stories about how we could never catch at school. Or that we were great at ball games. There was embarrassment, and self-congratulations and lots in-between. The mind kept up its non-stop commentary but eventually calmed down, as did the external commentary of noises and words. The task became just noticing what was happening through the game in body and mind.

Having dwelt in ‘space’ in the movement, in the afternoon meditation session, we looked at our stories and narratives around ‘time’, and the extras we add on to what is actually happening in the mind. Borrowing questions from Tejananda, we looked at where in our experience could we find the past or the future. And then, could we find the present moment?

There were no right or wrong answers but it was a deeply intriguing exercise that encouraged a real interest in experience, rather than the concepts around them. We used the concepts themselves as ways into direct experience.

There were many more exercises and correlations through the week, watching the mind, noticing reactions, and becoming freer from limiting habits.

If you get the chance – come to the Dancing the Unknown retreat next spring at Dhanakosa (watch this space for dates). If you can’t wait until then Jayachitta is leading a weekend in Sheffield Buddhist Centre this weekend 31/1st April,
and another one in Shrewsbury Buddhist Centre on June 9th/10th.

Check out more details and other events on Jayachitta’s website
http://dancingtheunknown.wixsite.com/improvisation

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